Malachi 4 announces a coming day that will burn like a furnace, consuming the proud and the wicked, while bringing healing and joy to those who fear God's name. It closes with a call to remember the law of Moses and a promise that Elijah will come before the great and terrible day of Yahweh.

Malachi 3 announces a coming messenger who prepares the way for the Lord, who will suddenly come to his temple as a refiner and purifier. The chapter confronts the people's robbery of God in tithes and offerings, promises blessing for obedience, and records a book of remembrance for those who fear Yahweh and speak with one another.

Malachi 2 rebukes the priests for failing to honor God and teach truth, and it condemns Judah for dealing treacherously in marriage and in speech. The chapter calls for covenant faithfulness and warns that God will not ignore such betrayal.

Malachi 1 is a revelation from Yahweh to Israel through Malachi, declaring God's love for Jacob while contrasting it with His rejection of Esau. The chapter confronts the priests for despising God's name by offering defective sacrifices and calls them to honor Him as a great King.

Zechariah 14 portrays a coming day when Yahweh gathers nations against Jerusalem, then intervenes to fight for His people and establish His reign over all the earth. It ends with universal worship, the removal of the curse, and everything in Jerusalem set apart as holy to Yahweh.

Zechariah 13 announces a cleansing fountain for sin and uncleanness, the removal of idols and false prophets, and the striking of Yahweh's shepherd so the sheep scatter. It ends with two parts cut off and a third refined by fire, calling on Yahweh's name and being called his people.

Zechariah 12 is a revelation concerning Israel in which Yahweh promises to make Jerusalem a cup of reeling and a burdensome stone for the surrounding peoples, while defending Judah and Jerusalem. The chapter climaxes with Yahweh pouring out a spirit of grace and supplication so that the inhabitants of Jerusalem look on the one they have pierced and mourn bitterly, family by family.

Zechariah 11 records a prophetic sign act in which the prophet tends a flock marked for slaughter, removes three shepherds, and breaks two staffs named Favor and Union. The chapter also includes the payment of thirty pieces of silver thrown to the potter and a final oracle about a foolish shepherd whose arm and eye are struck.

Zechariah 10 begins with a call to ask Yahweh for spring rain, contrasting His provision with the vain comfort of teraphim and diviners. It then promises that Yahweh will strengthen and gather His scattered people, bringing them back from Egypt and Assyria to walk in His name.

Zechariah 9 is a revelation of Yahweh's word against surrounding lands and cities, followed by the promise of a righteous, lowly King who comes to Zion. It ends with Yahweh defending His people, saving them as His flock, and restoring prisoners of hope.

Zechariah 8 is a prophetic chapter where Yahweh declares His return to Zion, promising to dwell in Jerusalem and restore His people. It calls for truth, peace, and rejoicing, and foresees many nations seeking Yahweh.

Zechariah 7 records a delegation asking whether they should continue mourning and fasting in the fifth month. God's answer shifts the focus from ritual to the heart, calling for true justice, compassion, and obedience, and warning that refusal to listen leads to desolation.

Zechariah 6 records a vision of four chariots coming from between bronze mountains, representing the four winds of heaven sent across the earth. It then shifts to a symbolic crowning of Joshua the high priest, with a promise of a future Branch who will build the temple, bear glory, and sit as both priest and king.

Zechariah 5 presents two visions: a flying scroll that brings a curse on thieves and false swearers, and a woman named Wickedness sealed in an ephah basket and carried to Shinar. The chapter emphasizes God's active judgment against sin and the relocation of wickedness from the land.

Zechariah 4 records a night vision of a golden lampstand with seven lamps and two olive trees, interpreted as God's word to Zerubbabel that the temple will be completed by the Spirit, not by human strength. The chapter also promises that Zerubbabel's hands will finish the work he began, and identifies the two olive trees as two anointed ones who stand by the Lord.

Zechariah 3 shows Joshua the high priest standing before Yahweh's angel with Satan as his adversary. Yahweh rebukes Satan, removes Joshua's filthy garments, clothes him in rich clothing, and promises to bring out his servant the Branch and remove the land's iniquity in one day.

Zechariah 2 records a vision of a man with a measuring line going to measure Jerusalem, followed by an angelic announcement that the city will overflow with people and livestock. Yahweh promises to be a wall of fire around her, calls His scattered people to flee from the land of the north, and declares that He will dwell among them and that many nations will join themselves to Him.

Zechariah 1 records God's call to return to Him and a series of night visions about Jerusalem's restoration. It moves from a warning against repeating ancestral rebellion to promises of mercy, comfort, and judgment on the nations.

Haggai 2 records God's word to Zerubbabel, Joshua, and the remnant, urging them to be strong and work because God's Spirit remains with them. It promises a greater glory, blessing from the day the foundation was laid, and a future for Zerubbabel as God's chosen signet.

Haggai 1 records the prophet Haggai delivering God's message to Zerubbabel, Joshua, and the people, confronting their delay in rebuilding the temple while they live in paneled houses. It describes the resulting drought and lack, the people's obedience, and God's promise to be with them.