Deuteronomy 34 records Moses going up Mount Nebo, viewing the land promised to the patriarchs, and dying there at 120 years old. Yahweh buries him in an unknown grave, Israel mourns thirty days, and Joshua, full of wisdom, takes up leadership.

Deuteronomy 33 records the blessing Moses gave to the tribes of Israel just before he died. It recounts God's glorious appearance at Sinai and pronounces specific blessings on each tribe, ending with praise for the God who alone saves and secures his people.

Deuteronomy 32 records the Song of Moses, which declares God's perfect justice and faithfulness while exposing Israel's future rebellion and the judgment that will follow. It ends with Moses charging the people to obey and God commanding him to die on Mount Nebo after viewing the land.

Deuteronomy 31 records Moses' final words to Israel, his commissioning of Joshua, and the writing down of the law. God tells Moses that Israel will rebel after his death, so Moses teaches them a song as a witness against them.

Deuteronomy 30 records Moses setting before Israel a clear choice between life and death, with a promise of restoration if they return to Yahweh. It insists that the commandment is not too hard or distant, but near, in their mouth and heart, so that they may do it.

Deuteronomy 29 records Moses assembling all Israel in Moab to renew their covenant with Yahweh, recalling their history and warning against individual and communal apostasy. It emphasizes that the covenant binds every generation and that hidden rebellion will bring severe consequences, while the revealed will of God is for their obedience.

Deuteronomy 28 presents two paths: if Israel listens to Yahweh and obeys, they will be blessed in every area of life; if they refuse, they will be cursed, scattered, and oppressed. The chapter is a covenant renewal speech that warns of the consequences of turning away from God.

Deuteronomy 27 records Moses and the elders instructing Israel to set up plastered stones with the law written on them and to build an altar on Mount Ebal after crossing the Jordan. It also lists twelve curses to be pronounced by the Levites from Mount Ebal, with the people responding Amen.

Deuteronomy 26 instructs Israel to present firstfruits and a tithe of the third year, accompanied by a spoken confession of God's saving acts. It closes with a mutual declaration of covenant commitment between God and his people.

Deuteronomy 25 continues Moses' covenant instruction with case laws about fair judgment, humane punishment, family responsibility, honest commerce, and the command to blot out Amalek. It ties everyday conduct to covenant faithfulness and the memory of God's deliverance.

Deuteronomy 24 presents a series of laws covering divorce, loans, wages, and justice for the vulnerable. It calls Israel to remember their slavery in Egypt and to treat others with fairness and compassion.

Deuteronomy 23 sets boundaries for who may enter Yahweh's assembly and gives laws for holiness in the camp, treatment of escaped servants, prohibition of cult prostitution, lending, vows, and gleaning. It calls Israel to a distinct life before God, grounded in His presence and love.

Deuteronomy 22 is a collection of laws covering lost property, kindness to animals, building safety, mixed seeds and fabrics, and sexual morality. It emphasizes protecting the vulnerable, maintaining purity, and removing evil from the community.

Deuteronomy 21 addresses unsolved murder, marrying a captive woman, inheritance rights of the firstborn, a rebellious son, and burial of an executed criminal. It combines rituals for communal guilt with laws protecting vulnerable persons and upholding justice.

Deuteronomy 20 records Moses' instructions to Israel about going to war: trusting God, exempting certain men, offering peace to distant cities, and dealing with enemy nations. It emphasizes reliance on God and obedience to His commands.

Deuteronomy 19 instructs Israel to set apart cities of refuge for those who kill unintentionally, so they can escape the avenger of blood. It also prohibits moving landmarks, requires multiple witnesses for conviction, and mandates equal punishment for false witnesses.

Deuteronomy 18 sets out the material support owed to the Levitical priests, forbids Israel from imitating the occult abominations of the nations, and promises a future prophet like Moses whose words carry divine authority. It closes with a test for distinguishing true prophecy from presumption.

Deuteronomy 17 sets standards for worship, the legal system, and kingship in Israel. It forbids defective sacrifices, mandates death for idolatry on reliable testimony, establishes a central court for hard cases, and instructs future kings to rely on God's law rather than military might, many wives, or wealth.

Deuteronomy 16 instructs Israel to observe Passover, the Feast of Weeks, and the Feast of Booths at the place Yahweh chooses, with rejoicing and remembrance of slavery in Egypt. It also requires judges and officers in every gate to judge righteously, without partiality or bribes, and forbids Asherah poles and sacred stones.

Deuteronomy 15 instructs Israel to cancel debts every seven years, to give generously to the poor, to release Hebrew servants in the seventh year with provisions, and to dedicate firstborn animals to God. It grounds these commands in God's blessing and Israel's memory of slavery in Egypt.