Peter grounds confidence in the prophetic word by tracing it to God, not to human initiative. The Bible's ultimate author is God, who spoke through human spokesmen carried along by the Holy Spirit.

Second Timothy 3:16–17 grounds the canon question in God's own action: the writings the church receives are the ones he breathed out, and he gave them to complete and equip his people.

Paul points Timothy back to the holy Scriptures he has known since childhood and calls every Scripture God-breathed and profitable. That claim about Scripture is the hinge when readers ask why some Bibles print the deuterocanon and others leave it out.

The gospel is not a method or a feeling but the announced message Paul preached: Christ died for our sins, was buried, and was raised on the third day, all according to the Scriptures. The Corinthians received this word and stand in it, and it is the word by which they are saved if they hold it firmly.

In Nehemiah 8:8, the Levites help the people understand the law as Ezra reads from the book of Moses.

James 1:21 urges readers to rid themselves of sin and wickedness, and to receive God’s word with humility because it is able to save their souls.

This passage reflects on the boundless wisdom and mercy of God, acknowledging that His plans and actions are far beyond human understanding but rooted in grace.

Psalm 43 is a prayer for vindication and deliverance from deceitful and wicked people. It moves from lament to a plea for God's light and truth, then to a resolve to praise and hope in God.

Psalm 41 is a prayer of David that begins by pronouncing blessing on those who consider the poor and then moves into a personal plea for mercy and healing because of sin. It describes enemies who wish him dead, a trusted friend who betrays him, and ends with confidence that Yahweh upholds him in integrity and will set him in His presence forever.

Psalm 40 recounts a personal testimony of waiting for Yahweh, being lifted from a pit, and receiving a new song of praise. It then shifts to a declaration of delight in God's will, a plea for mercy, and a final cry for help.

Psalm 39 records a person who decides to keep silent before the wicked, but his pent-up sorrow eventually bursts into prayer. He acknowledges how brief and shadow-like human life is, asks God to remove his affliction, and places his hope in God alone.

Psalm 38 is a lament in which the speaker describes physical and emotional anguish that he connects to his own sin and to Yahweh's displeasure. He confesses his iniquity, endures the absence of friends and the hostility of enemies, and asks Yahweh not to forsake him but to hurry to his help.

Psalm 36 describes the wicked who have no fear of God and flatter themselves, while celebrating God's loving kindness, faithfulness, righteousness, and judgments that preserve both man and animal. It ends with a plea for continued love to those who know God and a declaration that the wicked have fallen.

Psalm 35 is a prayer for God to fight against those who fight the psalmist, and it moves from plea to praise. It describes enemies who repay good with evil and asks God to vindicate the innocent.

Psalm 33 is a call for the righteous to praise Yahweh with instruments and a new song, because his word is right and his works are faithful. It declares that Yahweh's counsel stands forever, he sees all people, and he delivers those who fear him and hope in his loving kindness.

Psalm 32 is a psalm about the relief that comes when sin is confessed and forgiven. It moves from the misery of silence to the joy of pardon, then offers guidance and warns against stubbornness.

Psalm 31 is a prayer of trust in Yahweh amid deep distress, where the psalmist asks for deliverance, describes his sorrow and isolation, and then affirms that his times are in God's hand. It ends with a call for all the saints to love Yahweh and take courage, because he preserves the faithful.

Psalm 30 is a song of thanksgiving in which the speaker recounts being healed and lifted from near death. It moves from desperate cry to restored joy, ending with a vow of unending thanks.

Psalm 29 is a call to worship Yahweh, recognizing His glory and strength. It describes the powerful voice of Yahweh over the waters and in the wilderness, and concludes with His enthronement and blessing of strength and peace upon His people.

Psalm 28 is a prayer for help in which the speaker asks Yahweh to hear and not be silent, asks for justice on the wicked, and then moves to praise because Yahweh has heard and become strength and shield. It closes with a prayer for the whole people, asking Yahweh to save, bless, shepherd, and bear them up forever.