Bible in a Year · Day 338 of 365
Today’s reading: Galatians 1–4 (4 chapters)
Read the passage below, or open your own Bible and follow along. The text here is the World English Bible, a public-domain translation, printed in full so the day’s reading is all on one page.
About Galatians
Galatians is short, urgent, and angry. Teachers had come to Paul's churches insisting that Gentile believers must be circumcised and keep the law, and Paul sees the gospel itself at stake. He defends his authority, recounts his confrontation with Peter at Antioch, and argues from Abraham that righteousness comes by faith. The letter is the seedbed of the Reformation and it is also a pastoral letter, since Paul's concern is that people who began in the Spirit are being talked into finishing by their own effort. It ends with a list of the fruit of the Spirit.
What to watch for. Watch the difference between a yoke and freedom in Paul's language, and notice that freedom in chapter 5 is immediately defined as freedom to serve rather than freedom from restraint.
Galatians 1
1Paul, an apostle (not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead), 2and all the brothers who are with me, to the assemblies of Galatia: 3Grace to you and peace from God the Father, and our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father — 5to whom be the glory forever and ever. Amen.
6I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”; 7and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ. 8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. 9As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed. 10For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.
11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me from my mother’s womb, and called me through his grace,
16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one, except James, the Lord’s brother. 20Now about the things which I write to you, behold, before God, I’m not lying.
21Then I came to the regions of Syria and Cilicia. 22I was still unknown by face to the assemblies of Judea which were in Christ, 23but they only heard: “He who once persecuted us now preaches the faith that he once tried to destroy.” 24And they glorified God in me.
Galatians 2
1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. 3But not even Titus, who was with me, being a Greek, was compelled to be circumcised. 4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; 5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
6But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man) — they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision 8(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles); 9and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. 10They only asked us to remember the poor — which very thing I was also zealous to do.
11But when Peter came to Antioch, I resisted him to his face, because he stood condemned. 12For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. 13And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy. 14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do? 15“We, being Jews by nature, and not Gentile sinners,
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. 17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! 18For if I build up again those things which I destroyed, I prove myself a law-breaker. 19For I, through the law, died to the law, that I might live to God. 20I have been crucified with Christ, and it is no longer I that live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
21I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
Galatians 3
1Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? 2I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? 3Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? 4Did you suffer so many things in vain, if it is indeed in vain? 5He therefore who supplies the Spirit to you, and does miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even as Abraham “believed God, and it was counted to him for righteousness.” 7Know therefore that those who are of faith, the same are children of Abraham. 8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” 9So then, those who are of faith are blessed with the faithful Abraham. 10For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
11Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” 12The law is not of faith, but, “The man who does them will live by them.” 13Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” 14that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith. 15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void, or adds to it.
16Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring ”, which is Christ. 17Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. 18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise. 19What then is the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. 20Now a mediator is not between one, but God is one.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. 24So that the law has become our tutor to bring us to Christ, that we might be justified by faith. 25But now that faith has come, we are no longer under a tutor.
26For you are all children of God, through faith in Christ Jesus. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
Galatians 4
1But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all; 2but is under guardians and stewards until the day appointed by the father. 3So we also, when we were children, were held in bondage under the elemental principles of the world. 4But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, 5that he might redeem those who were under the law, that we might receive the adoption of children.
6And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” 7So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ. 8However at that time, not knowing God, you were in bondage to those who by nature are not gods. 9But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10You observe days, months, seasons, and years.
11I am afraid for you, that I might have wasted my labor for you. 12I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13but you know that because of weakness of the flesh I preached the Good News to you the first time. 14That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus. 15What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16So then, have I become your enemy by telling you the truth? 17They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18But it is always good to be zealous in a good cause, and not only when I am present with you. 19My little children, of whom I am again in travail until Christ is formed in you — 20but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21Tell me, you that desire to be under the law, don’t you listen to the law? 22For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26But the Jerusalem that is above is free, which is the mother of us all. 27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband.” 28Now we, brothers, as Isaac was, are children of promise. 29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31So then, brothers, we are not children of a servant, but of the free woman.
Next · Day 339: Galatians 5 – Ephesians 1 →
Scripture quotations are from the World English Bible (WEB), a public-domain translation. Day numbering follows the calendar year; you can start at Day 1 on any date.
